Aamna Mohdin — The Guardian Sept 9, 2026

Prominent British rabbis have backed Ed Miliband’s sanctions on Israeli settlements, warning that the time for inaction on settler violence must come to an end.

The intervention comes after the UK’s chief rabbi, the spiritual leader of mainstream Orthodox Jews in the UK, Sir Ephraim Mirvis, described UK sanctions against illegal Israeli settlements in the occupied Palestinian territories as a “dark day for British Jews” and warned they could embolden people who “use hatred as a weapon against Jews”.

The sanctions were also condemned by the Board of Deputies of British Jews and the Jewish Leadership council.

But other senior rabbis, many from the progressive wing of the community, have come forward to stress the diversity of views within the British Jewish community, with some backing Miliband’s sanctions, while others warned that concern about the measures should not become an excuse for ignoring settler violence and expansion, and others calling for the government to go further.

Jonathan Wittenberg, a senior rabbi of Masorti Judaism, said he was in the Palestinian village of Umm al Khair while Miliband was delivering his speech, and had seen the results of settler violence “with my own eyes”

“What is taking place today in the West Bank is a Chillul HaShem, a violation of God’s name of the worst order. We cannot stay silent. This is terrible for Palestinian people who want to get on with their lives in peace. It is terrible for Israel,” he said.

Wittenberg added: “We must speak out. We must do so out of deep concern for what is human and just, and for the sake of Israel and Judaism. We cannot turn away.”

While he acknowledged that the British Jewish community did not have to agree with everything the British government chose to do, he said: “The time is for action.”

Rabbi Alexandra Wright from the Liberal Jewish Synagogue in London, vice-chair of the British Friends of Rabbis for Human Rights, said while not everyone in the community would support the sanctions, action was needed as “the occupation and escalating violence are harming Palestinians and Israelis”.

She said: “The sanctions are the UK’s commitment to a two-state solution. The Anglo-Jewish community is committed to a Jewish state that is founded, not on oppression and violence, but, in the words of Israel’s declaration of independence, ‘on freedom, justice and peace as envisaged by the prophets of Israel’.”

Wright, who had recently visited the Palestinian village Umm al-Khair, which has faced relentless attacks by Israeli settlers, called on the Jewish community to “not hold back any progression towards a two-state solution”.

Jeremy Gordon, the rabbi of New London Synagogue, who came out in favour of Miliband’s sanctions, said: “It is wrong to argue for silence, inaction or ‘the use of carrots’ – appeasement – before the settler movement and those who support it. The playbook of these settlers is predicated on the notion that they will be appeased or ignored, and that well-meaning Jews the world over overlook their illegal and criminal actions.”

Lev Taylor, rabbi of Kingston Liberal Synagogue in London, described the sanctions as a sign “the government is moving in the right direction”. He added: “Some of my Israeli members have been campaigning for sanctions exactly like this … The Judaism in which I believe repudiates this brutal occupation.”

He pointed to the statements from the Israeli member of the Knesset Gilad Kariv, who said: “The blame for the European countries’ announcement of sanctions falls squarely on the shoulders of [Benjamin] Netanyahu, [Bezalel] Smotrich, [Israel] Katz, and [Gideon] Sa’ar.”

There is some consternation within the Orthodox community at the suggestion British Jews are uniformly opposed to the sanctions.

Miliband, the foreign secretary, announced the sweeping sanctions on trade with Israeli settlements in the West Bank on Tuesday, with the government taking the position that Israel’s occupation of the Palestinian territory was unlawful.

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