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henrymakow.com – June 26, 2019

Harry Hay, the father of Gay Rights, 1912-2002. Click to enlarge

A plank of the Communist Manifesto (1848) called for the formation of a Rothschild central bank, not bad for a “proletarian” movement.  Like a snake shedding its skin, every country with a Rothschild bank is being inducted into a Cabalist Jewish satanic cult. (This may be the real rap against Iran: No Rothschild central bank.)
The mask of democracy is being dropped. Corporations and government are normalizing homosexuality, anathema to the Christian heterosexual foundation of Western Civilization. Just as the Communist activist Betty Friedan pioneered Feminism, another Communist organizer pioneered gay activism. In 1950, Harry Hay establishing the Mettachine Society. Ahead of his time, Hay championed NAMBLA, the North American Man-Boy Love Association.
In 1983, Hay addressed a NAMBLA conference in New York saying, “Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what thirteen-, fourteen-, and fifteen-year-old kids need more than anything else in the world.”
Now your public schools are grooming your children for this indispensable educational experience, being sodomized by an older man.   

THE REAL HARRY HAY 

BY MICHAEL BRONSKI — (abridged by henrymakow.com) 

Harry Hay–founder of the gay movement in America–who died at the age of 90 on October 24, 2002. Obits in the New York Times, the Los Angeles Times, and the Associated Press left the impression that Hay was a passionate activist and something of a romantic. The New York Times referred to him as “an ardent American Communist, a romantic homosexual,” who was a “restless middle-aged man” by the time he formed the Mattachine Society, the first gay-rights group in the United States…
The reality is that while Hay may have been a romantic, he was also notoriously promiscuous, and his communism was far more rabid than “ardent.” While he did wear pearls with his longshoreman’s cap, it wasn’t a form of charming “gender-bender” chic, as the Los Angeles Times put it, but a political statement Hay first donned back when it was still quite dangerous to do so. Hay, in fact, was fanatically resistant to the grandfatherly image the modern gay movement not only tried to attribute to him but expected him to play out…

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