![\"\"](\"https:\/\/www.thetruthseeker.co.uk\/wp-content\/uploads\/2014\/04\/Einstein-300x300.jpg\" "\\"Einstein\\"")
<\/a>Good evening book lovers and wisdom seekers.<\/h5>\nAs some of you have realised the title of this debate morphed slightly since I\u00a0 initiated it. The discussion\u00a0 was first titled \u2018Anti-Semitism, A Myth or A Threat.\u2019 We are now supposed to engage in a dialogue on \u2018Racism, a Myth or a Threat.\u2019<\/h5>\nLadies and gentleman, this shift in the title is, actually, more significant than it first appears. It is actually a manifestation of our confusion and fear of looking at Jewish identity, politics, culture and ideology.<\/h5>\nThere is no doubt amongst scholars that Jews, as a group, derive from multiple ethnic origins and are far from a homogenous race. There is no racial continuum between a Polish Jew and a Yemenite one. But it is also obvious that Jewish political culture, whether Zionist or \u2018anti\u2019 is ethno-centric and, to a large extent, racially driven. Just like Israel, the Jews-only State, Israel\u2019s Jewish opponents too often prefer to operate within Jews-only organisations such as \u2018Jewish Voices For Peace,\u2019 \u2018 Jews for Justice,\u2018 etc\u2019. In short, whether they are Zionist or \u2018anti,\u2019 Jews somehow prefer to operate in ethnically segregated racially oriented political cells.<\/h5>\nThe conclusion is obvious -though Jews are not a race, Jewish identity politics is racist to the core.<\/h5>\nWe can now rephrase the title of the debate slightly and ask whether Jewish racism is a myth or a threat. Let me tell you straight away, this won\u2019t lead into an interesting discussion. Jewish racism is evident and it is certainly a threat.<\/h5>\nFive million ethnically cleansed Palestinians can confirm that this is the case. Their brothers and sisters that stayed behind,\u00a0 against all odds, can tell you about Israeli ethno- centrism and racially discriminatory laws. Even here, in the UK, my Palestinian friend, the poet,\u00a0Naiad Izzat, was expelled from a Palestinian solidarity group by so- called good Jewish socialists just for saying what she thinks about Jewish culture and politics. So here is another embarrassing conclusion. Jewish racism is easily visible\u00a0 as a threat but for some reason we cannot address it in the open.<\/h5>\nI guess that by now we are ready to tackle the initial topic of this debate. Anti-Semitism, is it a myth or a threat?<\/h5>\nLet us first make sure that we understand the terminology involved.<\/h5>\nAt a certain stage, largely at the end of the 19th\u00a0century and the beginning of the 20th\u00a0century, some elements within European intelligencia were fascinated by Darwinism and its political applications. It was then that opposition to Jewry adopted a racist rationale. Some political thinkers and movements were clearly opposed to Jews just for being Jews. Such opposition could be recognized as an essentialist tendency that is racially driven and is often tagged as anti-Semitism. However, I believe that this rationale had been defeated by the end of WWII.<\/h5>\nAs a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
![\"\"](\"https:\/\/www.thetruthseeker.co.uk\/wp-content\/uploads\/2014\/04\/Einstein.jpg\" "\\"Einstein\\"")
<\/a>Good evening book lovers and wisdom seekers.<\/h5>\nLadies and gentleman, this shift in the title is, actually, more significant than it first appears. It is actually a manifestation of our confusion and fear of looking at Jewish identity, politics, culture and ideology.<\/h5>\nThere is no doubt amongst scholars that Jews, as a group, derive from multiple ethnic origins and are far from a homogenous race. There is no racial continuum between a Polish Jew and a Yemenite one. But it is also obvious that Jewish political culture, whether Zionist or \u2018anti\u2019 is ethno-centric and, to a large extent, racially driven. Just like Israel, the Jews-only State, Israel\u2019s Jewish opponents too often prefer to operate within Jews-only organisations such as \u2018Jewish Voices For Peace,\u2019 \u2018 Jews for Justice,\u2018 etc\u2019. In short, whether they are Zionist or \u2018anti,\u2019 Jews somehow prefer to operate in ethnically segregated racially oriented political cells.<\/h5>\nThe conclusion is obvious -though Jews are not a race, Jewish identity politics is racist to the core.<\/h5>\nWe can now rephrase the title of the debate slightly and ask whether Jewish racism is a myth or a threat. Let me tell you straight away, this won\u2019t lead into an interesting discussion. Jewish racism is evident and it is certainly a threat.<\/h5>\nFive million ethnically cleansed Palestinians can confirm that this is the case. Their brothers and sisters that stayed behind,\u00a0 against all odds, can tell you about Israeli ethno- centrism and racially discriminatory laws. Even here, in the UK, my Palestinian friend, the poet,\u00a0Naiad Izzat, was expelled from a Palestinian solidarity group by so- called good Jewish socialists just for saying what she thinks about Jewish culture and politics. So here is another embarrassing conclusion. Jewish racism is easily visible\u00a0 as a threat but for some reason we cannot address it in the open.<\/h5>\nI guess that by now we are ready to tackle the initial topic of this debate. Anti-Semitism, is it a myth or a threat?<\/h5>\nLet us first make sure that we understand the terminology involved.<\/h5>\nAt a certain stage, largely at the end of the 19th\u00a0century and the beginning of the 20th\u00a0century, some elements within European intelligencia were fascinated by Darwinism and its political applications. It was then that opposition to Jewry adopted a racist rationale. Some political thinkers and movements were clearly opposed to Jews just for being Jews. Such opposition could be recognized as an essentialist tendency that is racially driven and is often tagged as anti-Semitism. However, I believe that this rationale had been defeated by the end of WWII.<\/h5>\nAs a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
The conclusion is obvious -though Jews are not a race, Jewish identity politics is racist to the core.<\/h5>\nWe can now rephrase the title of the debate slightly and ask whether Jewish racism is a myth or a threat. Let me tell you straight away, this won\u2019t lead into an interesting discussion. Jewish racism is evident and it is certainly a threat.<\/h5>\nFive million ethnically cleansed Palestinians can confirm that this is the case. Their brothers and sisters that stayed behind,\u00a0 against all odds, can tell you about Israeli ethno- centrism and racially discriminatory laws. Even here, in the UK, my Palestinian friend, the poet,\u00a0Naiad Izzat, was expelled from a Palestinian solidarity group by so- called good Jewish socialists just for saying what she thinks about Jewish culture and politics. So here is another embarrassing conclusion. Jewish racism is easily visible\u00a0 as a threat but for some reason we cannot address it in the open.<\/h5>\nI guess that by now we are ready to tackle the initial topic of this debate. Anti-Semitism, is it a myth or a threat?<\/h5>\nLet us first make sure that we understand the terminology involved.<\/h5>\nAt a certain stage, largely at the end of the 19th\u00a0century and the beginning of the 20th\u00a0century, some elements within European intelligencia were fascinated by Darwinism and its political applications. It was then that opposition to Jewry adopted a racist rationale. Some political thinkers and movements were clearly opposed to Jews just for being Jews. Such opposition could be recognized as an essentialist tendency that is racially driven and is often tagged as anti-Semitism. However, I believe that this rationale had been defeated by the end of WWII.<\/h5>\nAs a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
Five million ethnically cleansed Palestinians can confirm that this is the case. Their brothers and sisters that stayed behind,\u00a0 against all odds, can tell you about Israeli ethno- centrism and racially discriminatory laws. Even here, in the UK, my Palestinian friend, the poet,\u00a0Naiad Izzat, was expelled from a Palestinian solidarity group by so- called good Jewish socialists just for saying what she thinks about Jewish culture and politics. So here is another embarrassing conclusion. Jewish racism is easily visible\u00a0 as a threat but for some reason we cannot address it in the open.<\/h5>\nI guess that by now we are ready to tackle the initial topic of this debate. Anti-Semitism, is it a myth or a threat?<\/h5>\nLet us first make sure that we understand the terminology involved.<\/h5>\nAt a certain stage, largely at the end of the 19th\u00a0century and the beginning of the 20th\u00a0century, some elements within European intelligencia were fascinated by Darwinism and its political applications. It was then that opposition to Jewry adopted a racist rationale. Some political thinkers and movements were clearly opposed to Jews just for being Jews. Such opposition could be recognized as an essentialist tendency that is racially driven and is often tagged as anti-Semitism. However, I believe that this rationale had been defeated by the end of WWII.<\/h5>\nAs a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
Let us first make sure that we understand the terminology involved.<\/h5>\nAt a certain stage, largely at the end of the 19th\u00a0century and the beginning of the 20th\u00a0century, some elements within European intelligencia were fascinated by Darwinism and its political applications. It was then that opposition to Jewry adopted a racist rationale. Some political thinkers and movements were clearly opposed to Jews just for being Jews. Such opposition could be recognized as an essentialist tendency that is racially driven and is often tagged as anti-Semitism. However, I believe that this rationale had been defeated by the end of WWII.<\/h5>\nAs a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
As a leading commentator on Jewish identity, I am closely familiar with pretty much every critical text related to Jewish politics. I can confirm that I have never come across\u00a0 contemporary opposition to Jewry that is blood or biologically related. I can\u2019t point to any body of work or political call to oppose Jews for being Jews. But I have seen many texts that criticise Jewish racism, culture and politics.<\/h5>\nYou will have to ask yourself, maybe for the first time, is cultural criticism wrong? Is political criticism a crime? Should a certain kind of politics be free from criticism?\u00a0 Elaborating on these questions may lead us to a better understanding of the \u00a0notion of Jewish power. Jewish power isn\u2019t solely\u00a0 the manifestation of the dominance of certain Jews\u00a0within our political, cultural and financial landscape. Jewish power is primarily the capacity to stop us from discussing the true meaning of such Jewish dominance.<\/h5>\nWe\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
We\u00a0 tend to believe that politics of any kind must be subject to thorough criticism. We don\u2019t stop ourselves from criticising the BNP or David Cameron. We do not seem to hesitate before we criticize the Muslim Brotherhood,\u00a0but try to comment on Ed or David Miliband\u2019s support of Israel and the Zionist project. Alternatively make an attempt to question what is the meaning of the Jewishness of the Jewish State. You will quickly face a wall of resistance, and may end up subject to a smear campaign by the so-called progressive Jews.\u00a0 The truth is that Jewish power, i.e. the aggressive attempt to conceal the real meaning of Jewishness, is actually maintained by the Jewish Left.<\/h5>\nThe Kosher Trinity and the Jewish Quantum Mechanics<\/strong><\/h2>\nWe will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
\n
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on\u00a0Amazon.<\/span>com<\/span> <\/a>&\u00a0Amazon.co.<\/span>uk<\/span><\/a><\/strong><\/h4>\n\n
We will now try to grasp the mechanism by which this suppression of political criticism has taken place.<\/h5>\nDue to emancipation, secularization and the rise of nationalism, European Jewry went through a radical transformation during the 19th\u00a0century. By 1897, we saw the formation of two Jewish nationalist movements. One was Zionism \u2013 a promise to \u2018civilize\u2019 the diaspora Jew by means of resettlement in Zion (Palestine). The other was the Bund \u2013 a \u2018socialist Jews only movement\u2019 that demanded the rights of a nation for the Yiddish people in Eastern Europe.<\/h5>\nIsraeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
Israeli historian Shlomo Sand argues that these two movements contributed towards the invention of\u00a0 the \u2018Jewish Nation.\u2019 It was the invention of the Jewish nation that brought about a new kosher trinity \u2013 as opposed to theo-centric rabbinical Judaism,- modern Jewish secular identity is related to Race (a biological bond), Nationalism (a common narrative) and Religion (a fantasy of common beginnings and heritage\u00a0referred to as Yiddishkeit\u00a0).<\/h5>\nThe kosher Trinity is\u00a0 coherent and consistent, yet a sinister amalgam. Let\u2019s, for instance, examine the Zionist call: as a race \u2018the Jews\u00a0are victims,\u2019 as a Nation \u2018they deserve a place under the sun\u2019 and for their religion \u2018this place must be Zion.\u2019<\/h5>\nAlthough many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
Although many Jews operate politically, and in most cases aggressively as Jews, they somehow defy any criticism of themselves in the name of racism and religious intolerance.<\/h5>\nWhen you criticize Israeli policy, the Zionist Jew will denounce you as a racist.\u00a0 When you disapprove of the racist and supremacist tendency entangled with Judaism and the Talmud, the progressive Jew will accuse you of religious intolerance. But when you expect the cosmopolitan Jew to uphold his alleged universal commitment to humanity and to remove himself from his Jews- only progressive cell and join humanity for real, you are immediately blamed for being intolerant culturally, religiously and even a racist.<\/h5>\nWhat we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
What we see here in practice is a new form of Jewish Quantum mechanics. The political Jew is everywhere and nowhere at once. The political Jew is a dynamic and coherent and yet, somehow blurred. You can never comprehend what it is or where to find it exactly, but you can be sure that it is somewhere within an imaginary tri-polar magnetic field that is formed by Jewish racism, aggressive nationalism and vague and versatile Jewish religious adherence. The Jewish political subject is bouncing endlessly between these three magnetic forces. It is never standing still, it is never found on once place -it moves, morphs and adapts<\/h5>\nMay I admit that\u00a0 so-called anti Semites may skip the above physical metaphors and instead refers to the Jew as a chameleon. Interestingly enough, Woody Allen\u2019s Zelig may as well be\u00a0 a cinematic attempt to deal with this Jewish morphic condition.<\/h5>\nNow, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
Now, let\u2019s face it. At least theoretically speaking there is nothing wrong with being racially oriented, we do not campaign against Blacks who celebrate their blackness. \u00a0Nationalism can be an uplifting feeling and religious rituals can purify the spirit. But, unfortunately, none of these positive potential characteristics can be ascribed to Jewish ID politics. Tragically, modern Jewish politics is always celebrated at the expense of someone else. The Zionists plundered Palestine, the Neocon suffocates Arab land with uranium depleted shells in the name of morals, the good cosmopolitan Jew rushed to Spain to kill Catholics and burn their churches in the name of the \u2018proletariat\u2019.\u00a0 As I speak to you tonight the Jewish lobby here in Britain, America and France is pushing for war against Syria and Iran.<\/h5>\nI came here today to address the question of whether anti-Semitism is a myth or a thereat. My answer is simple. The opposition to Jewish power is neither a myth nor it is a threat. It is actually a primary humanist and a moral duty.<\/h5>\nThe Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
The Jewish State and its dedicated lobbies are threats to world peace. To oppose Jewish power and to understand its operational mode is an ethical imperative. And it can also save the Jews.<\/h5>\nJews are pretty gifted in bringing disasters upon themselves. Jewish history is a spectacular chain of horrid holocausts. And if there is something Jews fail to do, it is to look in the mirror and admit\u00a0 some faults.\u00a0 Instead of taking responsibility for their past and future, Jewish culture and politics can be understood as a successful attempt to blame others. It is somehow always the \u2018anti Semitic Goy\u2019 who is at fault.<\/h5>\nPeculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
Peculiarly enough early Zionism was a rare Jewish attempt to look in the mirror. A few Jewish intellectuals such as Herzl, Nordau and\u00a0Jabotinsky looked in the mirror and were devastated\u00a0 enough to admit that something was indeed problematic in the Jewish social condition. They diagnosed a Jewish cultural malaise but their remedy proved to be a complete failure.<\/h5>\nWhether Jews can look in the mirror and self-reflect is an open question. However, criticism of Jewish power and culture is an ethical \u00a0must, it is a necessity. We owe it to ourselves, to our kids and to future generations. I guess that it would be also right to suggest that those who are tagged as anti-Semitic nowadays, are simply brutally honest people, often enough, of Jewish origin.<\/h5>\n
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