I was born and raised in New York, among the first of the group now known as \u201cbaby boomers\u201d, <\/strong>in a Jewish\/Irish neighborhood in the <\/span>north Bronx<\/span><\/strong><\/span><\/a>. I was fatherless in infancy and my <\/span>quasi-Communist<\/span><\/strong><\/span><\/a> <\/span>mother raised me to love what are euphemistically called \u201cprogressive\u201d<\/strong> causes. In her heart of hearts, though, she still preferred Lenin and loved Castro (being particularly impressed by <\/span><\/strong><\/span>Cuba\u2019s<\/span><\/strong><\/span><\/a> <\/span>health care and educational systems). With all of her leftist views, however, she was still very much a cultural Jew, convinced that anti-Semitism lurked behind every corner. In fact, she was quite <\/span>bigoted<\/span><\/strong><\/span><\/a> <\/span><\/strong>against <\/span>Christians<\/span><\/strong>.<\/span><\/a><\/p>\n Hypocrisy is an enduring left-wing trait. Proud of the fact that they always back \u201cprogressive\u201d<\/strong> causes, leftists are unable to live their beliefs. They <\/span>flee neighborhoods<\/span><\/strong><\/span><\/a> and <\/span>schools<\/span><\/strong><\/span><\/a> that have \u201cturned\u201d<\/strong>, never thinking they need a reason to explain these contradictions.<\/span><\/p>\n The Jews of my world <\/span>felt morally superior to others<\/span><\/strong><\/span><\/a>. This narcissism gave them the right to critique America, a country that was profoundly generous and welcoming to them, merely because it wasn\u2019t <\/span>morally perfect<\/span><\/strong><\/span><\/a>. Jewish<\/span> verbal assaults<\/span><\/strong><\/span><\/a> were rarely matched by deeds that required physical sacrifice or courage. Within the safety of a great country, they felt the freedom to attack viciously and intrusively those with whom they did not agree. If things didn\u2019t work out, they could always move.<\/span><\/p>\n My milieu, <\/span>City College<\/span><\/strong><\/span><\/a> <\/span>and New York Jews, was fully in accord with what I had been taught at home. I had no reason to doubt when everyone around me believed the same thing.<\/span><\/p>\n But yet, I had my doubts. I saw things around me that didn\u2019t comport with what I was taught, but I couldn\u2019t yet understand why.<\/span><\/p>\n There were some Jews in my position, who had been \u201cmugged by reality<\/span>\u201d,<\/strong><\/a> and sought <\/span>refuge in conservatism<\/span><\/strong>.<\/span><\/a> But the most crucial concept that they never questioned, which was far more profound than any adjustment in systems, was the belief in the inherent equality of all groups. They believed that the US was indeed a great country\u2014but that lower taxes, less government, and better education for all would solve any problems of inequality.<\/span><\/p>\n I found it a relief that there were a few abandoning the old liberal dogmas. But they and their ilk were too <\/span>afraid or unimaginative to delve any deeper<\/span><\/strong><\/span><\/a>. They could not, and still cannot, fathom that there are material differences in intelligence and sensibility among groups, which if not recognized, will doom any system solutions they may advocate.<\/span><\/p>\n In some ways, these <\/span><\/strong><\/span>Jewish converts to the Right<\/span><\/strong><\/span><\/a> are more damaging than old-style liberals because they give an intellectual dimension to systems-oriented conservatism. Their position on immigration is substantially the same as the left.<\/span><\/p>\n My philosophical journey led me to read books that opened my eyes further to what I was already seeing and experiencing. I read <\/span>Peter Brimelow<\/strong><\/span><\/a>\u2019s Alien Nation<\/span><\/strong><\/a>,<\/em> <\/span>Jared Taylor<\/strong><\/span><\/a>\u2019s Paved with Good Intentions<\/span><\/strong><\/a><\/em>,<\/span> and <\/span>Arthur Jensen<\/span><\/a>\u2019s Intelligence, Race, and Genetics<\/em>.<\/span><\/span><\/p>\n But my single greatest influence arose from an accidental introduction, in the late 1980s, to the philosophy of Friedrich Nietzsche. Not only was he objective about Jews, he also predicted the decline of Western Civilization. Nietzsche says,<\/span><\/p>\n \u201cThe Jews\u2026are beyond any doubt the strongest, toughest, and purest race now living in Europe; they know how to prevail even under the worst conditions (even better than under favorable conditions), by means of virtues that today one would like to mark as vices\u2026\u201d<\/strong> Beyond Good and Evil,<\/em> Peoples and Fatherlands, Section 251 [Note: Quotations are from\u00a0Walter Kaufman’s translation<\/span>,<\/a><\/em> ,<\/em> links go to online versions.]<\/strong><\/span><\/p>\n But also:<\/span><\/p>\n \u201cThe Jews, that priestly people, who in opposing their enemies and conquerors were ultimately satisfied with nothing less than a radical revaluation of their enemies\u2019 values, that is to say, an act of the most spiritual revenge\u2026It was the Jews who, with awe-inspiring consistency, dared to invert the aristocratic value-equation (good=noble=powerful=beautiful=happy=beloved of God) and to hang on to this inversion with their teeth\u2026saying the wretched alone are good; the poor, impotent, lowly alone are the good; the suffering, deprived, sick, ugly alone are pious, alone are blessed by God, blessedness is for them alone\u2014and you, the powerful and noble, are on the contrary the evil, the cruel, \u2026the godless to all eternity; and you shall be in all eternity the unblessed, accursed and damned<\/strong>!\u201d [On the Genealogy of Morals, First Essay, Section 7<\/span><\/strong><\/a>, 1887<\/a><\/em>]<\/span><\/p>\n His insights hit me like a thunderbolt. I also realized how Christianity was affected by this worldview, especially secularized Christianity.<\/span><\/p>\n Everything I saw around me confirmed what Nietzsche wrote. In the present day, Western men (the aristocratic class) are <\/span>the \u201cbad\u201d<\/strong><\/span><\/a> and the <\/span>poor<\/span><\/strong><\/span><\/a>, the <\/span>violent<\/span><\/strong><\/span><\/a>, the \u201cunderdog<\/span>\u201d<\/a><\/strong> are the \u201cgood\u201d<\/strong>.<\/span><\/p>\n This worldview <\/span>opened the floodgates<\/span><\/strong><\/span><\/a> <\/span>to the immigration crisis we have today. How can we stop immigration if <\/span>these people are \u201cgood\u201d<\/strong><\/span><\/a> <\/span>and we are \u201cbad\u201d<\/span><\/a><\/strong>? <\/span>We, as the \u201cbad\u201d<\/strong>, owe it to all of the \u201cgood\u201d<\/strong> to <\/span><\/strong><\/span>invite them into our societies<\/span><\/strong><\/span><\/a> and <\/span><\/strong><\/span>support them<\/span><\/strong><\/span><\/a>, if necessary. How can we judge them when they<\/em> are the holy and the noble? They only want what we have. Isn\u2019t that a modest request?<\/span><\/p>\n To be clear, it is important to understand that there is no conspiracy among Jews, no Protocols of the Elders of Zion<\/em>, to advance this view because it benefits<\/em> them as a group. In fact, it is the <\/span>opposite<\/span><\/strong><\/span><\/a>\u2014these views are suicidal<\/em> to all higher people, <\/span>particularly the Jews<\/span><\/strong>.<\/span><\/a><\/p>\n It is dangerous to believe in the inherent equality of groups because it leads to such questions as: Why are the Jews <\/span><\/strong><\/span>nearly always at the top rung\u00a0<\/span><\/strong><\/span><\/a>\u00a0<\/span><\/strong>of every society<\/span><\/strong><\/a>?<\/span><\/strong><\/a> Why are they invariably the most educated and the wealthiest? If one believes all groups are equal, then the Jews must be doing something especially deceitful and clever, not to mention evil.<\/span><\/span><\/p>\n The belief in group equality is <\/span>the most harmful and dangerous notion today<\/span><\/strong><\/span><\/a>. It is the <\/span>basis for all policies<\/span><\/strong><\/span><\/a> <\/span>regarding immigration, <\/span>education<\/span><\/strong>,<\/span><\/a> and <\/span>