via gilad.co.uk — Jan 21, 2014
Interview by Mohamed El-Ghazi, M. Ait Amara
Your fight against Zionism provokes critics against you in Israel and in the West. Your detractors conflate consciously between “anti-Zionism” and “anti-Semitism.” What is the difference between these two concepts?
“anti-Semitism” is a misleading notion that refers generally to criticism of Jews as ‘people’, ‘ethnicity’ or ‘race.’ Such criticism that is biologically driven hardly exists nowadays.
Anti-Zionism, is a different kind of fish — it refers broadly to criticism of the Jewish state, its politics, policies and ideology.
But the truth is that I do not fit in any of those categories. Although I criticize Israel harshly and more than often, I am actually interested in the true meaning of Jewish identity, culture, politics and ideology. I believe that as long as people operate politically under the Jewish banner we are entitled to question their motives, politics and philosophy. Israel defines itself as “The Jewish state,” hence, its Jewishness must be examined.
I am indeed critical of the Jewish state, but I am often also critical of Jewish Left and even the Jewish so-called ‘anti’-Zionists. I basically disapprove of all ‘Jews-only’ clubs, whether they are on the Left or the Right. I would argue that like Zionism and Israel, Jewish anti-Zionism is racially driven and Judeo-centric to the bone. It is primarily committed to Jewish tribal interests rather than to the Palestinian cause. In my book The Wandering Who I obviously produce enough evidence to support this claim.
Do You consider Zionists as the main cause behind the global financial crisis? How?
Not exactly, in The Wandering Who I contend that a financial bubble was created in the USA by the Federal Reserve in order to divert the attention from a military blunder in Iraq (a neocon Zionist war). But I actually argue that rather than a ‘conspiracy,’ the credit crunch was, in fact, an accident. The bubble burst unexpectedly…
We tend to believe that Zionism is limited to the colonization of Palestine in order to create a state there. Now, you say that it is “a global movement fed by a unique tribal solidarity”. What do you mean by “tribal solidarity”?
To start with, your terminology is slightly inaccurate. Zionism is not a colonial movement, in spite of the fact that many of us are using the term. Colonialism is defined as a material exchange between a mother state and a settler state. In the case of Zionism we can easily identify the ‘settler state’ but it is far more difficult to find or identify who is the ‘mummy’. Also the Jewish re-settlement in Palestine was spiritually and ideologically driven rather than being economically motivated.
However, with Jewish lobbies operating aggressively in most Western capitals (AIPAC, CFI, CRIF etc’), promoting global Zionist interests and advocating global wars against Iran and Syria, it is really impossible to avoid the fact that Zionism is now a global movement with global interests.
Tribal solidarity, in that respect, is also very easy to grasp. It refers to the vast support world Jewry lends to their national movement and tribally driven campaigns.
Could Zionism prevail creating “global conflicts,” as you say? In other words, why can’t Zionism pursue peace?
Because Jewish secular identity is defined by negation. The Godless political Jew (as opposed to the orthodox one) is defined by the animosity evoked in others. Jews need enemies and thus the continued existence of the Jewish state in the Middle East may lead to many more sectarian wars in the region in the future. But again it isn’t just Israel or Zionist politics. The Judification of the Palestinian ‘solidarity’ movement introduced us to vile witch-hunts consistent with the vile Jewish herem (excommunication) culture. In the last few years we have seen the UK PSC expelling activists and even Palestinians from its ranks. As I say above, Jewish politics is defined by negation, as such, it can only promote wars.
If Israel was created by the British capitalists to control oil production and transportation in the Middle East in the early twentieth century, how could Zionism take the West hostage several decades later? What led to this reversal of roles?
I don’t agree. Israel wasn’t created by the British Empire and oil wasn’t at all the logos behind the Balfour Declaration. This is a popular banal materialist Marxist fantasy that doesn’t hold water and is set to deceive.
Zionist lobbies managed to squeeze the Balfour declaration out of the British Empire at the peak of WWI promising to bring the USA into the war in return. Britain needed the USA to join the war effort in order to break the stalemate on the Western front. Promising Palestine to the Jews seemed a little price to pay. The Balfour Declaration in that regard was there to appease the American Germanic patriotic Jewish financial elite who were quick change their allegiance from Germany to Britain. The message is clear, the Jewish lobby in the USA was already amongst the most influential political bodies in the USA and Britain as early as 1917.
The Western media is resistant to any criticism of Zionism. Currently, Dieudonné is attacked from every possible side in France. How do you explain this relentlessness media and political onslaught against this comedian?
Dieudonné has proved to be resilient to Jewish nationalist terror. All attempts to destroy him achieved the opposite, it only helped him to refine his humour and criticism of Jewish power. By now Dieudonné has managed to expose the lethal continuum between the Jewish Lobby, the so-called Palestinian solidarity movement and the French imaginary ‘Left’ establishment. Is it really a surprise that the ‘socialist’ government that just a few weeks ago shamelessly attempted to jeopardize the negotiation with Iran in a desperate attempt to appease the Israeli government is now chasing a black comedian who refuses to subscribe to the primacy of Jewish suffering?
Unlike welded and well-organized Zionists, the anti-Zionist movements seem scattered. Why don’t the latter have a strong organization to fight this sprawling group that “kills in the name of Jewish suffering,” as you say?
The Zionification of the Palestinian solidarity movement, which I have been monitoring for more than a decade, is pretty much completed. It located Jewish tribal interests at the centre of the Palestinian struggle. Instead of caring for Palestine, solidarity organisations are now primarily concerned with the fight against ‘anti-semitism’. The Palestine solidarity movement is now operating as a controlled opposition. It is funded largely by liberal Zionists, such as George Soros and his Open Society Institute, who also funds the pro-Israeli Jstreet. The same Soros funds most Palestinian NGOs and even the BDS Movement. We are seeing the emergence of a little Palestine solidarity industry that is set to achieve nothing and is actually very good at it (achieving nothing).
But on the other hand, there are some very positive developments:
More and more people out there see the real picture. And I actually take some credit for it. More and more people are becoming sensitive to Jewish lobby activity and Zionist advocacy of global conflicts. More and more people grasp the role of the Left. They see the Guardian’s attempt to vindicate war criminal Sharon. In short, more and more people grasp that Palestine is here, in Paris, in London, in Athens and in Detroit.
As it stands, we are all Palestinians. The vast popular support of Dieudonne is a clear message to AIPAC, CRIF and CFI – beware, the party comes to an end. Enough is enough.
I would be very happy to see the Jewish lobby, both Zionist and the so-called ‘anti-’, coming to terms with the current change, but I doubt it. Being an avid reader of Jewish history and Left’s impotence, I predict that the Lobby will become more aggressive and I am really concerned with the inevitable consequences to Jews and the rest of us.
The Wandering Who? A Study Of Jewish Identity politics and Jewish Power in particular – available on Amazon.com & Amazon.co.uk