Kevin Boyle — No One to Vote For May 17, 2013
This book is a masterpiece, one the very best I have read. Unpublished, because of its controversial subject matter for years, it is now available in the USA and the UK. It is also available free as a PDF.
As an introduction to this great work I can do no better than to reproduce commentaries (below) written by Dane, Knud Eriksen.
Douglas Reed and the Jews
by Knud Eriksen
In Dronten no. 4 (“The Dodo”) I first mentioned the once world famous foreign correspondent and author, Douglas Reed, who went from being widely known and respected before, during and after the II.nd World War to becoming an expelled and completely forgotten person.
Why was he “forgotten”?
It was simply because he wrote about “The Jewish Question!”
International Jewry responded to his frank description of the problem with total censorship, so that his new books could no longer be printed and the old ones would disappear gradually from the bookstores and even from the library shelves.
After a short period of slandering he was no longer mentioned at all in the world’s media.
As the author Ivor Benson (who has himself written a book on this subject: The Zionist Factor) says in the foreword to Douglas Reeds masterpiece The Controversy of Zion, which had to wait 22 years before it could be published, “the adversity, which Reed encountered, would have made a lesser personality give up. But not he“.
After his expulsion from the zionist-controlled media-world, he found himself free to start this most outstanding work, which all the years as a foreign correspondent in Europe and his earlier books had only been a preparation and an education for. His vision expanded from year to year and from book to book. It was an education, which was not available in any university.”
He spent more than three years away from his family in the early fifties in New York Central Library or in front of his typewriter in modest surroundings in New York and in Montreal. He rewrote the whole book with an epilogue i 1956, where the uprising in Hungary and the Suez-war were scrutinized as further examples of the talmudic co-operation between communism and zionism. Then, as mentioned, the book had to wait 22 years for a possibility of getting published!
It is instructive to observe how Douglas Reed gradually penetrates deeper and deeper into the Jewish problem from that time, when he had hardly even thought about it in 1935 (as he writes inThe controversy of Zion) until he delivers his harsh judgement in the shape of The controversy of Zion.
The mood of gloom and doom is not his own, but due to the gloomy character of the subject, as he says in the epilogue to the book. In the cause of his work he has felt the evil as an almost physical presence in the plans, he reveals. As “forces from some dinosaur-lair projected into the twentieth century.” But, he says, it is not for him to judge, what is evil. God must have had an intention, in his wisdom, to allow this evil to exist, possibly for the progress of the soul. But in that case he, himself, feels like being also a part of God’s creation, who has the duty to reveal this evil, so that human beings can be set free from it.
Ivor Benson follows this line of thought in the epilogue to his own book on the subject (1986) The Zionist Factor, as follows: “There is no Jewish problem per se, only a gigantic 20th century problem, in which the fate and responsibility of Jews and Christians are inseperably intertwined”. The irresponsible world power, built on money and dominated by Jews, is, in its outstretched cob-web something, that we have all allowed to grow big and strong through our irresponsibility.
But if this power has now grown so strong, that it cannot be stopped, but must be allowed to continue its predestined course, until, finally, it devours itself like a worldwide wolf, what use is it then to us to get to know and fully understand what goes on in the world?”
Ivor Benson answers this as follows: “a short answer is given in a christian concept with even older sources: “Thou shalt know the truth and the truth shall set you free.”
Douglas Reed attempted to give you the best possible description of the way organized world-Jewry works and of the immense power it wielded in goading world-opinion against Germany…..”I imagine anybody who has read these two books will realize that I hold Germany to be a menace to England, but that I do not identify the cause of England with that of the foreign Jews.”
After he wrote Insanity Fair Reid was swamped by offers from American publishers for his next book. He signed a contract with one firm. “When I began Disgrace Abounding I did not know that it would be an anti-Semitic book. The anti-Semitic part is the result of my observation of the Jews in the last year and of my conviction that the mass influx of Jews to England is a political mistake and a national misfortune.”
The American publisher, after reading Disgrace Abounding, declined to publish on the ground that the Semitic part was ‘slanderous and libellous’. Read the Jewish part for yourself and see if this is true. I, for my part, declined to have the book published anywhere without the Jewish chapters. The real meaning of that decision is that, in America, you may ‘slander and libel’ Germany as much as you like, and be paid for it, but you must not discuss the Jewish problem, you must not assert that there is a Jewish problem.
I see very little difference between the Jewish and the Hitlerist method, in this matter of free speech and free discussion. The Jews are for free attacks on Germany, nothing else. The same thing happened in some of the Scandinavian countries, where Insanity Fair had great success and where publishers were clamouring for the next book – until they saw the Jewish chapters. They asked to be allowed to publish the book without them. I refused. The same thing happened in France even with Insanity Fair, where a publisher contracted for the book who apparently could not read English and only realized when he saw the French translation that there was a few passages in it which he did not consider sufficiently favourable to the Jews. He demanded their excision, I refused, and he sold the contract to another firm.
The importance of this, for you, is that you should realize that what is presented to you as ‘American approval’ or ‘American disapproval’ of this or that action of British policy is not American but Jewish opinion, and that this puts quite another face on the matter. If you are to fight Germany again, you must do it for England’s sake. You must not allow yourselves to be egged on by Jews masquerading to-day as ‘German public opinion’, to-morrow as ‘Czechoslovak public opinion’, the day after as ‘English public opinion’, and the next day as ‘American public opinion’. If England suffers disaster in coming years, the Jews who have come to England in these latter years will not suffer that misfortune in like measure; they will not feel it as Englishmen will feel it, they will prosper in chaos, and when they feel that a lean time is coming for them they will make up their minds to sail away.
As I came up the Thames I wondered what my own future would be. I had promised myself to decide within a very few days whether I would continue to write about the daily European scene or whether I would cut loose [ed: altogether?] together, go to Polynesia, Patagonia or Peking, write about other things than Hitler’s eternal invasions.
I have no inferiority complex, but only the most normal longings for England to be better. I have a heavy foreboding for England, whose rulers have made every mistake they could. I want to see England safe at home and abroad. Safe at home for the British Derelict Aryans, not for the Foreign Non-Aryans. Safe abroad from Germany.
Neither of these things is being done. The danger of a German ultimatum has been drawing daily nearer. What shall it profit Britain if she lose her whole Empire and gain only the Jews? Now, at the last moment, a faint hope offers that a stand will be made – over Poland. Then why not for Czecho-Slovakia? Why have we handed over the Czech Army, the Czech Air Force, the Skoda Works, the Czech gold, to Germany? If we were from the beginning prepared to make this stand, we should have made it years ago. Then you would have had none of this trouble. You could have satisfied Germany’s just grievances – but you could have compelled her to keep the peace…….”
Knud Eriksen, feb. 1998