If Americans Knew – Feb 10, 2021
By Nathan J. Robinson, reposted from Current Affairs
It is widely recognized that critics of Israel, no matter how well-founded the criticism, are routinely punished by both public and private institutions for their speech. The American Civil Liberties Union (ACLU) has documented a pattern by which “those who seek to protest, boycott, or otherwise criticize the Israeli government are being silenced,” a trend that “manifests on college campuses, in state contracts, and even in bills to change federal criminal law” and “suppress[es] the speech of people on only one side of the Israel-Palestine debate.” The Center for Constitutional Rights has shown that “Israel advocacy organizations, universities, government actors, and other institutions” have targeted pro-Palestinian activists with a number of tactics “including event cancellations, baseless legal complaints, administrative disciplinary actions, firings, and false and inflammatory accusations of terrorism and antisemitism” and concludes that there is a “Palestine exception to free speech.”
The effort to keep critics of Israel quiet sometimes takes the form of explicit government action—there is an open campaign to criminalize speech critical of Israel and some states even require oaths from government employees promising not to boycott Israel. But as Israeli journalist Gideon Levy notes in the Middle East Eye, it often comes in the form of baseless (and offensive) accusations that criticisms of Israel are definitionally anti-Semitic. In the United States, academic critics of Israel have had job offers rescinded or been otherwise kept from teaching, and CNN fired academic Marc Lamont Hill over his call for a free Palestine. In Britain, there has been a years-long absurd campaign to tar former Labour leader (and critic of Israeli government policy) Jeremy Corbyn as an anti-Semite. Human Rights Watch notes that the United States government has wielded unfounded accusations of anti-Semitism against it and against other human rights groups like Amnesty and Oxfam that have exposed Israel’s shoddy human rights record. Within Israel itself, the free speech rights of Palestinians are brutally suppressed, and even Jews supportive of Palestinian rights are regularly harassed by the state. Abeer Alnajjar of OpenDemocracy wrote last year about how “major, mainstream news media outlets are sensitized against any reference to Palestinian rights or international law, and any criticism of Israel or its policies.”
Personally, I had never thought about the question of whether I could suffer consequences for criticizing the government of Israel (and U.S. support for it). I have just about as much “free speech” as you can get in this world. Perhaps I should have thought about it more, though, because as soon as I crossed an invisible line, it was very quickly made clear to me. The moment I irritated defenders of Israel on social media, I was summarily fired from my job as a newspaper columnist.
I have been writing for the Guardian US since 2017, first as a contributor and then as a full columnist. I write almost exclusively about U.S. politics. I have never written about Israel. My editor has always been satisfied with my work, which is why I kept getting commissioned. I am good at putting out sharp, well-sourced, political commentary quickly, and needed little editing. (I only had a column spiked for content reasons once, as far as I can remember, which occurred when I criticized Joe Biden over Hunter Biden’s corrupt business ties.)
Here is the context of my firing. In late December, Congress was authorizing a new package of COVID relief money. At the same time, it was also signing off on $500 million more in military aid to Israel. Israel has long been one of the largest recipients of U.S. military aid, only surpassed in the last few years by Afghanistan (though not on a dollar-per-capita basis). It is, according to the Congressional Research Service, “the largest cumulative recipient of U.S. foreign assistance since World War II,” and U.S. aid makes up nearly 20 percent of Israel’s defense budget. Here’s a chart from 2015 republished by CNN:
It was depressing to see that at the same time Congress was giving the American people far too little COVID relief, it was also giving the most technologically advanced military on Earth more cruise missiles. (Defenders of the arrangement pointed out that technically the money for Israel to buy weapons was not part of the same bill as the COVID relief, it was part of an appropriations bill authorized simultaneously, which is a valid response to those who said that the money was “part of the COVID relief bill” but does not do anything to justify the spending.)
Personally I was appalled and depressed to see new funding for Israeli missiles being passed at the same time as pitifully small COVID relief. Israel is a nuclear-armed power (something they officially neither confirm nor deny but experts widely accept as true and Benjamin Netanyahu once accidentally admitted). It has almost complete dominance over the Palestinians. We have already given it so much military aid that it does not need. Why, during the pandemic, is Congress funneling money to new missile systems?
I am—to my constant shame—moderately active on Twitter, so I relieved my anger with a joke tweet. Sarcastically I wrote two linked tweets. (1) “Did you know that the US Congress is not actually allowed to authorize any new spending unless a portion of it is directed toward buying weapons for Israel? It’s the law.” (2) “Well, if not actually the law, at least so customary as to be functionally identical.”* Of course, tweet 1 was sarcasm (which is common on Twitter), but to absolutely make sure that nobody thought this was some kind of actual law, I appended a second tweet to make it crystal clear that I was joking, this was 100 percent a joke, let there be no room for misinterpretation about this joke.
I don’t read my replies on Twitter, because they’re always just full of nastiness and I don’t like getting in arguments. But a colleague told me some people were calling me an “anti-Semite.” I laughed, because this was clearly absurd, the most cartoonish possible example of legitimate criticism being branded as bigotry. I was only pointing out the completely accurate fact that we give a huge amount of military aid to Israel, that we single it out for special support, even during a pandemic. (Nancy Pelosi once said that “If Washington D.C. crumbled to the ground, the last thing that would remain is our support for Israel,” and I believe her. Joe Biden once said that if there was no Israel, the United States “would have to invent an Israel” to protect our interests.) As the Congressional Research Service notes in a report, the U.S. has a straightforward commitment to a special relationship with Israel that will help it maintain a “qualitative military edge” over other countries. It is explicit U.S. government policy that Israel gets priority access to U.S. arms technology.
When you tweet, especially about something controversial, you can expect a few people to get mad and call you names. I didn’t have any idea how quickly I would be fired.
Later that day, I received an email from John Mulholland, editor in chief of the Guardian US. I had never received any correspondence from him before, since most of my Guardian communication is with the editor who deals with my work. (I’m not naming them, since they are a decent person and I do not want to jeopardize their own situation.) The subject line of Mulholland’s was “private and confidential.” I reprint it in full here:
Now, a few things should strike you here. First, the fact that Mulholland’s subject line is “private and confidential” means he does not want other people to know what he is saying to me. He would prefer that his words remain a secret. (He’d prefer it, but marking an email private is a request, not a binding legal obligation.)
Next, his argument that my tweet is “fake news” that could mislead people is clearly nonsense. Sarcasm, as I say, is common on Twitter, and on the off chance that somebody was so literal-minded as to believe I wasn’t joking in saying that all new spending required new military aid to Israel, I included an appended tweet making this very clear. There is no chance whatsoever that Mulholland would have sent me this email if the subject matter was not Israel. His problem was not that I used sarcasm. If I had said “In the U.S. it’s the law that Congress can only pass a spending bill if it contains a giant amount of frivolous waste (actually not the law but basically),” no reasonable person could think I would have heard from the editor in chief of the Guardian.
No, this was a pretext. The big problem was, as he says, that I was supposedly singling out the only Jewish state for criticism without noting the aid received by other countries. His email appears to quote (at the bottom) someone who called this anti-Semitism, though it is not clear who the quoted text is from.
What was clear from the email was that Mulholland was deeply pissed off. As I said, the charge is absurd—I didn’t single out Israel, U.S. policy did! I only pointed out that this is what we do, and that we do it intentionally, because we believe that Israel has a special entitlement to a “qualitative military advantage” that its neighbors do not. But I quickly saw that my job could be in peril. So I deleted the tweet and replied to Mulholland, apologizing for doing anything that could be construed as compromising the integrity of the paper. I need my income, and while it was deeply frustrating to me to have the Guardian policing my tweets, I grudgingly felt I would have to accept the new limits I expected would be imposed on my public speech. I knew that the censorship would be aggravating, but it seemed unavoidable and I hoped it would be limited. At-will employment means employers exert coercive powers over employees’ speech, even off the job, and I have to pay my rent like anybody else.
Mulholland replied to me, indicating that he appreciated my apology and suggesting that the incident could be put behind us. My editor texted me to ask me for information about the tweets, indicating the Guardian was displeased, but told me “don’t worry.” I took it to mean that as long as I kept my mouth shut about Israel on Twitter, the Guardian would keep publishing my columns on other subjects. A grubby compromise to be sure—perhaps one in retrospect I shouldn’t have even considered. It’s hard to justify keeping silent on the United States’ military support for a country abusing human rights just because one needs a paycheck, but writers who depend on writing income face difficult choices when the boss tells them which opinions they are allowed to have publicly. Still, in the moment, I maintained hope there was a way I could keep writing. I told myself I would do my best to speak my mind honestly without incurring editorial censure, though I worried about what this might entail.
But then a strange thing happened. Over the next few weeks, my editor became curiously non-responsive. I sent pitch after pitch for new columns. No reply. Or I’d get a promise that they’d speak with me soon, with no follow-up. It was very unusual, because for the past year, my editor had regularly called me asking for new column material. All of a sudden, radio silence.
Finally, on Monday the 8th, I got a call with my editor. They told me that they had wanted to publish my columns, but that the thing with Mulholland had made it impossible for the moment, and that they needed to have a talk with him to straighten things out. I, once again trying to be accommodating, said I knew there would be new guidelines I would have to abide by, and that I would happily sit down for a conversation with Mulholland to discuss his expectations.
Already, it was clear that I was explicitly being censored for sending a tweet critical of Israel. My editor made it clear that were it not for the tweet they would have accepted my pitches. Mulholland’s assurance that Guardian writers are “free” to speak their minds was clearly false. You’re free, but if you go after Israel, your pitches go in the wastebasket. My editor admitted as much to me directly, by saying that the denial of my pitches was the direct result of the tweet.
But it turned out that I was not just being temporarily ignored. On Tuesday, my editor called me and told me that after a conversation with Mulholland, it had been decided to discontinue my column altogether. I asked if it was possible for me to talk with Mulholland and work something out. My editor said it was not, and that Mulholland had indicated the paper would not work with me in the future either, meaning that I should not even bother to send occasional freelance pitches. (They did offer to pay me two articles’ worth of “kill fees” that would not cover a month’s rent.) There was no effort to offer any criticism of my performance; in fact, the editor indicated directly that my pitches would have been accepted if Mulholland had not been displeased with my tweet. It was made very, very clear to me: your tweet about Israel annoyed the editor in chief. Now you are fired. Do not come back.
* * *
Being fired from your job sucks, especially when it occurs without warning during the middle of a pandemic, when work is hard to find. I didn’t earn that much from my newspaper gig ($15,000 last year), but leftist political writing is not lucrative, and I needed that money. I had to be prepared to accept some policing of my social media by the Guardian in a desperate effort to keep my job. But there is no “three strikes” policy when it comes to criticism of Israel, no matter how justified the criticism, and no matter how far it falls from actual anti-Semitism. It did not matter that I swiftly deleted my words. You cross the line, you’re gone. This is not because of some vast conspiracy, but because of a policy by which an ally of the United States is considered to be above criticism (Saudi Arabia is often exempted from criticism as well.)
The Guardian is probably the most “progressive” mainstream newspaper in the United States, so we can tell a lot about the limits of speech about Israel from its actions. The paper is not right-wing, and it does publish criticisms of Israel, which it would surely point to as evidence of its commitment to open debate. I am not arguing that the Guardian never gives voice to critics of Israel or U.S. policy towards Israel, but that it wants to carefully screen its writers’ statements on the topic and make sure they only say what the paper’s editors have deemed appropriate.
Furthermore, it’s clear that the Guardian doesn’t want anybody to know that it will censor its writers’ social media posts on Israel. Mulholland did not want me to tell anyone what he was telling me. He wanted to emphasize that I was completely free to say what I wanted. Nobody gave me a set of guidelines for what I could and couldn’t say, because such a set of guidelines would be an explicit acknowledgment that writers are not free, that they have to toe a particular line on Israel, and only say what is editorially approved. I asked specifically for guidance as to what I could and could not say, but while the Guardian has in-house design and style guides, it does not have a formal speech code—just an unwritten one.
I’ve long been critical of those who paint a picture of the left as a group of totalitarian “cancel culture” warriors trying to stifle free speech. This picture has it exactly backwards. Reactionaries and bigots get huge megaphones, in general. Boycott, Divestment, and Sanctions (BDS) activists, on the other hand, operate under the threat of criminal prosecution. I am very firmly pro-free speech, for both principled and practical reasons, but I have critiqued some of the “pro-free speech” discourse that treats leftists as the primary threat, and doesn’t mention the way that critics of Israel can be fired for their speech. (The Harper’s letter on free and open debate, for instance, expresses admirable sentiments but seems more concerned about the threat of social justice than the threat to pro-Palestinian activists.)
The Guardian is under no obligation to employ me as a columnist, even though I am a very good columnist. As the editor of a magazine myself, I do not publish all viewpoints. We are selective. We exercise editorial judgment. That is our prerogative (although I don’t think I have ever criticized a writer for something they have tweeted on their own time, and I would offer writers maximum possible leeway with their tweets before ever considering having social media statements affect the writer’s employment with Current Affairs). I don’t think the New York Times was wrong to say that it didn’t want to publish op-eds calling for military crackdowns on dissidents. I don’t think a publishing house has to publish all books. If the Guardian’s position is that its opinion columnists can only have a very narrow range of opinions, or have to be carefully monitored for deviance, so be it. (The late anthropologist David Graeber, once a regular writer for the newspaper, refused to have anything to do with it during the last years of his life, saying that the Guardian used the presence of left-wing writers to give cover to its pushing of spurious anti-Semitism charges against Jeremy Corbyn’s Labour Party, and more than one critic has argued that the Guardian cynically wielded anti-Semitism to defend the centrist wing of the Labour Party against the left.)
But let the Guardian be honest about what it does and the ideological stances it demands of its writers. Let Guardian subscribers and readers understand that if the paper’s columnists get out of line, they will be fired, meaning that readers are not necessarily hearing the views they would hear if the paper didn’t exercise active control over columnists’ speech. My editor told me at one point that the paper considers columnists’ speech on social media an ongoing difficulty and is trying to figure out a way to deal with it. I assume this is indeed difficult, because the Guardian wants to maintain the right to fire people if they say the wrong thing, while also maintaining the pretense that they do no such thing, and keeping the discipline to “private and confidential” emails rather than putting it in a handbook.
I am in many ways fortunate. I have my own magazine where I can speak completely freely, accountable only to our subscribers. If I did not have a modest salary from elsewhere, losing this income would be even more devastating. I very much doubt that any other newspaper will hire me, considering that I have now been fired from one paper for supposed anti-Semitism. I must hope that Current Affairs continues to survive. This is not guaranteed. We are a small independent media institution funded solely by subscribers and small donors. The Guardian, on the other hand, is funded by a giant foundation with a £1 billion endowment.
I have noticed that a lot of people who are ostensibly pro-free speech have little to say when critics of Israel are met with professional consequences. Still my case is a relatively trivial one, and focus should remain on the Palestinians who have been massacred and maimed by Israeli military aggression (the lives of these Palestinians mean absolutely nothing to those who voice more outrage over my tweet than over the actual uses of the weapons systems we are buying Israel). The real problem with censoring critics of Israel is that it makes it easier for that country’s government to keep murdering protesters and maintaining a blockade that the United Nations says “deni[es] basic human rights in contravention of international law and amounts to collective punishment.” In 2018, hundreds of Palestinians including children and medics were shot by Israeli snipers at the Great March of Return protests—according to the Middle East Monitor, on “just one day, 14 May, the Israeli army shot and killed seven children” and over 1,000 demonstrators were shot with live ammunition—but Israel has never been held to account and the United States continued to supply it with arms.
I hope, however, that we can see exactly how the suppression of critics of Israel works. You say the wrong thing, you lose your position. No second chances. You will be tarred as an anti-Semite and your job will disappear overnight. This is one key reason why Israel continues to get away with horrific crimes. To speak honestly and frankly about the facts risks bringing swift censorship. Human rights violations continue with impunity. And when Israeli snipers target Palestinian children, the Guardian is complicit.
*I originally included my best recollection of the first since-deleted Tweet as I did not have a copy. Someone has since sent me the exact wording so I have updated the article. The second is still an approximation from memory.
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I am not sure that Free Speech has ever been discussed properly. In polite society many topics were off-limits and only criminals would say anything they wanted. In a film I saw, a soldier says to the Captain “May I speak freely, sir?” so this was free speech you had to ask for. If you did not, it would be rude. When our half-dozen new freedoms were introduced in the Eighteenth Century it was to make things easier for a foreign mafia which wanted to make its life-style more acceptable to respectable people and let them advance in society. By now, criminality is received with a chuckle and the envelope is still being pushed. Nowadays a man in prison for life for killing and torturing children gets his views published in the high-circulation newspapers. Thatcher denied Sinn Fein “the oxygen of publicity”. Free Speech can be bad.
God gave the land of Israel to Abraham, Isaac, and Jacob and their descendants forever. That settles it.
See the book of Genesis in the Bible.
God will fight for Israel. See the book of Ezekiel in the Bible.
God is sovereign whether humans like it or not.
No one can fight against God and win.
I know this is going to sound harsh. I have no sympathy for Mr. Robinson. His ‘firing’ proves that the revolution eats it own first. Except for his anti-Israel article he has, presumably, been inline with the rest of the mainstream, SJW, agenda.
He states that ‘I’ve long been critical of those who paint a picture of the left as a group of totalitarian “cancel culture” warriors trying to stifle free speech. This picture has it exactly backwards. Reactionaries and bigots get huge megaphones, in general.’ Where, exactly, are these huge megaphones? It’s called the ‘alternative media’ for a reason. It’s the alternative to those who do have megaphones. The sort of media like The Guardian, who you tell us has money to the tune of a billion pounds syphoned to them. A billion pounds buys a large megaphone. The alternative media work the old way. They survive on people buying their articles. If The Guardian worked this way it would have gone to the wall a long time ago. Doesn’t that tell you something about your former employer and how popular its views are?
Mr. Robinson has put his toe over the line to see exactly how ‘reactionaries’ are treated. Who is he to say what is bigoted? That toe has been pulled back with rapidity. Instead of questioning what ‘reactionaries’ have to say he has persisted with his views. Perhaps Mr. Robinson should take some time to think about the ‘reactionaries’ who have been shut down by their thousands in the last few weeks. They weren’t megaphones. Just ordinary men and women shouting as loud as they possibly could. Take ‘The Irish Savant’ for example. A man who had been voicing ‘reactionary’ concerns for years. For nothing! He didn’t get paid for any of the thousands of hours he had spent maintaining his blog. Only to have it trash binned by somebody like Mr. Robinson.
He goes on to say ‘As the editor of a magazine myself, I do not publish all viewpoints. We are selective. We exercise editorial judgment.’ So why bitch and moan when the Guardian does the same to you? By your own words, there are views that you wouldn’t publish. If the Guardian expects standards from its writer’s to keep those standards offline its up to you to follow those standards. If you had read, or listened to, the ‘reactionary’ megaphones that you talk of, you would have known where a tweet like yours would lead. If you had read a ‘bigoted’ blog like ‘The Irish Savant’ you would probably have learnt about the B.D.S. movement and how Palestinians are treated long ago.
Again, I have no sympathy. It’s the biter, bit. You will carry on demonising us ‘bigots’ and ‘reactionaries’ and won’t see the irony of it.
Ann Blue.
Which God would that be? The God of the Old Testament or the New Testament? The Old Testament God killed in excess of 2,000,000 of His creations. In the New Testament that kill list drops to two. At a stretch. Judas, but he allegedly either committed suicide or tripped up and was killed. The other is Jesus so, that’s open to debate. I include it because of Matthew 27:46 and Mark 15:34. ‘My God, My God, why have you forsaken me?’
”God gave the land of Israel to Abraham, Isaac, and Jacob and their descendants forever.”. Supposing that to be true, does that mean if you choose to be Jewish, you can claim Gods’ inheritance? That’s, basically, the claim of Ashkenazi Jews.
Until a couple of hundred years a go it was Western Europeans that claimed they were the ‘Chosen’ of the Bible. Western Europeans were the lost tribes. In the Declaration of Arbroath the Scottish Barons address Pope John XXII as though this was common knowledge.
If God was giving you a Promised Land would it be a useless piece of land where you could grow oranges or Western Europe where you could grow just about anything? Perhaps this is the reason Revelation 3:9 says; “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” I think it says pretty much the same somewhere else in the Bible but I’m not sure.
It seems that the current claimants are more Old Testament than New. They openly want the destruction of Europeans and their descendants. The descendants of the Europeans seem to have forgotten that Jesus said ‘I don’t bring peace but a sword’. Perhaps they should be heeding those words now.
So, which God and which Jews?
@George…The god of the New (Jew) Testament is the same god of the ‘Old Testament’.
Proof:
Acts 3:13
Matthew 22:29-32
Anne Blue Jew is as credible as Tony Blair
Answer to George:
The God of the Old Testament is the same as the God of the New Testament. Jesus said, “I and My Father are One.”
George Lamsa translated both the Matthew and Mark scriptures from the Aramaic as, “My God, My God, for this I was spared!” God did not forsake Himself!
In Genesis chapter 3 God promised the Messiah would come after Adam and Eve sinned. Jesus was God in the flesh. Jesus came to earth in the flesh so He could die for the sins of the world. He bought us with His own blood, for without the shedding of blood, there is no remission of sins. God chose to bring the Messiah from the flesh of the descendants of Abraham through Isaac and Jacob, and Judah.
God gave the land of Israel to Abraham, Isaac and Jacob, from whom He brought the Messiah that would die for all our sins, but God also promised salvation to the gentiles at that time.
Also, Romans 2:28-29 says: “He is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God.”
In Genesis 22:17-18 God told Abraham: I will surely bless you, and I will surely multiply your descendants as the stars of the heaven, and as the sand which is on the seashore; and your descendants shall inherit the lands of their enemies; and
BY YOUR SEED SHALL ALL THE NATIONS OF THE EARTH BE BLESSED because you have obeyed My voice.”
If a person accepts Christ as their Messiah or Savior, (repents of their sins and their sinful way of life), they then can claim the promises made to Abraham, even if they are not a physical descendant of Abraham. God is a just God. There is no unrighteousness in Him.
God did not kill Judas, but Judas took his own life by hanging himself. Matthew 27:5. God did not kill Jesus. Jesus said, “Therefore does My Father love Me, because I lay down My life, that I might take it again. No man takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.” John 10:17-18.
Ann Blue is a German who happens to follow Christ. I am not a hater, and I hope my answer to George that I sent in earlier will get posted.
I’m with George above; I have very little sympathy for Nathan Robinson. Robinson quickly retracted what little yarbles he displayed and turned into a crying little b*tch. George stated it perfectly in his commentary above regarding Robinson. Robinson eagerly works within the system, willingly opening his mouth for his overlords to shove their dongs in their and paying him very little, but then cries in surprise when they want to spin him around to sodomize him from the other direction. I would have told Mulholland he was a sniveling coward and to go f*ck himself, and gone on to do whatever I had to do to pay my way. I can say that because I’ve done it; took a stand, told the chiefs what I thought of them, and left jobs paying far more than the chicken feed they were paying Robinson. I sacrificed income and stature, but stood by my principles.
Oh Ann Blue, dear deluded lady, the Book of Bullshit wasn’t written by God, it was written by the very people who self-proclaimed to be the “chosen”. Though a portion of the Old Testament seems to be divinely inspired, the rest is rubbish and fables.You will never convince me THE Almighty God, the Creator, promised the Jews, one of THE worst groups of scum to ever pollute the earth, a damn thing. Every fibre of my body tells me they are full of sh*t and the most deceitful people ever spawned. Then there is the fact that the large majority of those touting themselves as “Jews” these days are Ashkenazis who have zero connection or claim to the Biblical Jews or Israelites.
Sniveling useful idiot John Mulholland, Editor of the sh*t-rag known as The Guardian, should be run-through with a pitchfork.
Then there’s the issue of treason. Seriously. A case could, and SHOULD, be made that anyone who is not an Israeli but supports Israel in any way, shape, or form, is committing treason. Israelis murdered thousands of Americans on 9/11. Israelis were actively involved on 7/7. Israelis were actively involved in Madrid. Israel was, and remains, actively involved in the murder of countless innocents in multiple countries. Something I KNOW to be true is Israel has nukes on American soil, and in some select spots in Europe, and uses that for blackmail and leverage, which is galling, demonic terrorism. Does any of that seem acceptable to you, Ann, just because some self-serving kike puked it onto parchment 3 thousand years ago and made the audacious lie that God said it was so? I’m sorry to tell you that you have been conned by one of the longest running scams in history.
Ann Blue (February 13, 2021 at 1:15 pm)
Fighting against God is exactly what the usurpers in occupied Palestine are doing right now. If they worship anyone, it’s themselves or the devil. As just one example, could you explain to me what part of “thou shalt not kill” these murderers of innocent children don’t understand?
Today’s “jews” are NOT Semites, and have no ancestral connection to the land which is rightly known as Palestine. They originated in a land known as Khazaria in the Caucasus mountains, from which the Russians were eventually forced to drive them out to infest the entire world because they wouldn’t change their evil ways.
They are NOT descended from the people of the Bible and are thoroughly EVIL. They HATE God.