Jonas E. Alexis — Veterans Today July 23, 2017
Israeli Rabbi Shmuel Eliyahu seems to have picked up where the late Rabbi Ovadiah Yosef left off. The Israeli army, Eliyahu said, must slaughter the Palestinians “and leave no one alive.” The Palestinians, the good rabbi continued, must be “destroyed and crushed in order to end violence.” Here is Eliyahu’s algorithm:
“If they don’t stop after we kill 100, then we must kill 1,000. And if they do not stop after 1,000, then we must kill 10,000. If they still don’t stop we must kill 100,000, even a million.”
There is more to this “logic” than meets the eye and ear. Eliyahu even postulated that the Israeli army ought not to get involved in arresting Palestinians because “If you leave him alive, there is a fear that he will be released and kill other people. We must eradicate this evil from within our midst.”
You may say that this is just an isolated case. No Israeli official believes that, right?
Wrong. Listen to Israeli politician and Minister of Justice Ayelet Shaked: “Who is the enemy? The Palestinian people. Why? Ask them, they started…” Shaked had more interesting things to say:
“The Palestinian people has declared war on us, and we must respond with war. Not an operation, not a slow-moving one, not low-intensity, not controlled escalation, no destruction of terror infrastructure, no targeted killings. Enough with the oblique references. This is a war. Words have meanings. This is a war.
“It is not a war against terror, and not a war against extremists, and not even a war against the Palestinian Authority. These too are forms of avoiding reality. This is a war between two people. Who is the enemy? The Palestinian people. Why? Ask them, they started…
“Behind every terrorist stand dozens of men and women, without whom he could not engage in terrorism. Actors in the war are those who incite in mosques, who write the murderous curricula for schools, who give shelter, who provide vehicles, and all those who honor and give them their moral support.
“They are all enemy combatants, and their blood shall be on all their heads. Now this also includes the mothers of the martyrs, who send them to hell with flowers and kisses. They should follow their sons, nothing would be more just. They should go, as should the physical homes in which they raised the snakes. Otherwise, more little snakes will be raised there.”
Not a single Zionist outlet has condemned Shaked for saying disgusting things like that, despite the fact that Israeli officials have been regurgitating these kinds of perversions for decades. Former IDF Chief of Staff Raphael Eitan declared way back in the 1980s:
“We declare openly that the Arabs have no right to settle on even one centimeter of Eretz Israel….Force is all they do or ever will understand. We shall use the ultimate force until the Palestinians come crawling to us on all fours.”
In a similar vein, David Ben Gurion said: “We must expel the Arabs and take their place and if we have to use force, to guarantee our own right to settle in those places – then we have force at our disposal.” This again is consistent with what many rabbis have been saying. Rabbi Ido Elba declared:
“If every single cell in a Jewish body entails divinity, and is thus part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA…If a Jew needs a liver, can he take the liver of an innocent non-Jew to save him? The Torah would probably permit that. Jewish life has an infinite value. There is something more holy and unique about Jewish life than about non-Jewish life.”
Stephen Steinlight, former Director of National Affairs for the American Jewish Committee (one of the most powerful Jewish organizations in the United States), stated bluntly,
“I’ll confess it, at least: like thousands of other typical Jewish kids of my generation, I was reared as a Jewish nationalist, even a quasi-separatist…I was taught the superiority of my people to the gentiles who had oppressed us. We were taught to view non-Jews as untrustworthy outsiders, people from whom sudden gusts of hatred might be anticipated, people less sensitive, intelligent, and moral than ourselves. We were also taught that the lesson of our dark history is that we could rely on no one.”
Michael Chabon of the New York Times concurs:
“As a Jewish child I was regularly instructed, both subtly and openly, that Jews, the people of Maimonides, Albert Einstein, Jonas Salk and Meyer Lansky, were on the whole smarter, cleverer, more brilliant, more astute than other people. And, duly, I would look around the Passover table, say, at the members of my family, and remark on the presence of a number of highly intelligent, quick-witted, shrewd, well-educated people filled to bursting with information, explanations and opinions on a diverse range of topics.”
Chabon now pokes fun at what he referred to as “nonsense” and “our own stupidity as a people,” but this just shows how ingrained the smarter-than-thou attitude is.
In 2010, Rabbi Ovadia Yosef unapologetically declared,
“Goyim were born only to serve us. Without that, they have no place in the world—only to serve the People of Israel. In Israel, death has no dominion over them…With gentiles, it will be like any person—they need to die, but [God] will give them longevity…Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.”
Many rabbis, according to Jewish scholars Israel Shahak and Norton Mezvinsky, see that “Jews killing non-Jews does not constitute murder according to the Jewish religion and that killing of innocent Arabs for reasons of revenge is a Jewish virtue.”
Rabbi Menachem Mendel Scheerson, known as Lubovitcher Rebbe and the seventh of the Chabad-Lubavitch movement, came close to believing in something similar, saying that “a non-Jew should be punished by death if he kills an embryo, even if the embryo is non-Jewish, while the Jew should not be, even if the embryo is Jewish.”
The great Rabbi expanded on this view in 1965:
“The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of “let us differentiate” between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world…
“The Jewish body ‘looks as if it were in substance similar to bodies of non-Jews,’ but the meaning…is that the bodies only seem to be similar in material substance, outward look and superficial quality. The difference of the inner quality, however, is so great that the bodies should be considered as completely different species.
“This is the reason why the Talmud states that there is an halachic difference in attitude about the bodies of non-Jews [as opposed to the bodies of Jews] ‘and their bodies are in vain’…An even greater difference exists in regard to the soul. Two contrary types of soul exist, a non-Jewish soul comes from three satanic spheres, while the Jewish soul stems from holiness…
“The body of a Jewish embryo is on a higher level than is the body of a non-Jew…We therefore ask: Why should a non-Jew be punished if he kills even a non-Jewish embryo while a Jew should not be punished even if he kills a Jewish embryo?
“The answer can be understood by [considering] the general difference between Jews and non-Jews: A Jew was not created as a means for some [other] purpose; he himself is the purpose, since the substance of all [divine] emanations was created only to serve the Jews.
“In the beginning God created the heavens and the earth” means that [the heavens and the earth] were created for the sake of the Jews, who are called the “beginning.” This means everything, all developments, all discoveries, the creation, including the “heavens and the earth—are vanity compared to the Jews. The important things are the Jews, because they do not exist for any [other] aim; they themselves are [the divine] aim.”
In 2010, Rabbi Yitzhak Shapira wrote that “according to true Jewish values, [the Jews’] lives come before those of the enemy, whether he is a soldier or a civilian under protection.”
If you challenge that racist ideology, you almost certainly will be viewed as an anti-Semite and a wicked person. This also gives Israeli officials like Benjamin Netanyahu a license to say or do wicked things. You remember what Netanyahu said a few years ago? Take it from him:
“I know what America is. America is a thing you can move very easily, move it in the right direction. They won’t get in [our] way.”
Well, this man has been moving America “very easily” for years. This has allowed him to brag about illegally attacking Iran “dozens of times” in Syria. But since Netanyahu does not understand what Hegel calls “the cunning of reason,” he cannot see that he is setting up his own doom by conjuring one lie after another.
 Ishaan Tharoor, “Israel’s new justice minister considers all Palestinians to be ‘the enemy,’” Washington Post, May 7, 2015.
 Shahak and Mezvinsky, Jewish Fundamentalism in Israel, 43, 62
 Stephen Steinlight, “The Jewish Stake in America’s Changing Demography: Reconsidering a Misguided Immigration Policy,” Center for Immigration Studies, October 2001.
 Michael Chabon, “Chosen, but Not Special,” NY Times, June 4, 2010.
 Jonah Mandel, “Yosef: Gentiles Exist only to Serve Jews,” Jerusalem Post, Oct 18, 2010.
 Shahak and Mezvinsky, Jewish Fundamentalism in Israel, 43.
 Ibid., 59.
 bid., 59-60.
 “Leading rabbi encourages IDF soldiers to use Palestinian human shields,” Haaretz, October 20, 2010
 Quoted in “Netanyahu In 2001: ‘America Is A Thing You Can Move Very Easily,’” Huffington Post, May 25, 2011.
 Aria Bendix, “Netanyahu Admits Israel Struck Iranian Convoys ‘Dozens of Times,’” Atlantic, July 19, 2017.