henrymakow.com — June 11, 2017
Based on his reading of Deuteronomy, Douglas Reed (1895-1976) made these disturbing observations that, while not new, were still a minor epiphany:
The goal of Judaism is to destroy, dispossess and enslave non-Jews.
There is nothing religious, moral or spiritual about Judaism. The Jewish ‘Covenant with God’ consists of an exchange of MATERIAL POWER for meaningless observance.
Judaism is typical of a satanic cult in that it coerces observance and murders genuine men of God (apostates.) Communism, a proxy for the political goals of Judaism, OPERATES THE SAME WAY. The US and Europe are now the major vehicles of this agenda. (See Note below article)
“By the time the end of Deuteronomy is reached, the moral commandments have been nullified… for the purpose of setting up, in the guise of a religion, the grandiose political idea of a people especially sent into the world to destroy and “possess” other peoples and to rule the earth. “
Chapter 3 THE LEVITES AND THE LAW
by Douglas Reed — (Excerpts by henrymakow.com)
[After] the Assyrian conquest of Israel, the Levites in Judah began to compile the written Law. In 621 BC, they produced Deuteronomy and read it to the people in the temple at Jerusalem.
Deuteronomy is to formal Judaism and Zionism, what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” … which constitute the Judaic “law”.
Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century.
…Religious intolerance is the basis of this “Second Law” …and murder in the name of religion is its distinctive tenet. This necessitates the destruction of the moral Commandments, which in fact are set up to be knocked down. Only those of them which relate to the exclusive worship of the “jealous” Jehovah are left intact. The others are buried beneath a great mound of “statutes and judgments” [i.e. the Talmud]…which in effect cancel them.
Thus the moral commandments against murder, stealing, adultery, coveting, bad neighbourliness, and the like are vitiated by a mass of “statutes” expressly enjoining the massacre of other peoples, the murder of apostates individually or in communities, the taking of concubines from among women captives, “utter destruction” that leaves “nothing alive”, the exclusion of “the stranger” from debt-remission and the like.
By …the end of Deuteronomy … the moral commandments have been nullified in this way, for the purpose of setting up, in the guise of a religion, the grandiose political idea of a people especially sent into the world to destroy and “possess” other peoples and to rule the earth.
The idea of destruction is essential to Deuteronomy. If it be taken away no Deuteronomy, or Mosaic Law, remains. This concept of destruction as an article of faith is unique, and where it occurs in political thought (for instance, in the Communist philosophy) may also derive originally from the teaching of Deuteronomy, for there is no other discoverable source.
Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others.
The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it. This unique form of nationalism was first presented to the Judahites in Deuteronomy as “the Law” of Jehovah and as his literal word, spoken to Moses.
The notion of world domination through destruction is introduced at the start (chapter 2) of these “speeches supposed to have been delivered” by the dying Moses: “The Lord spake unto me, saying. . . This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee”.
In token of this, the fate of two nations is at once shown. The King of Sihon and the King of Bashan “came out against us, he and all his people”, whereon they were “utterly destroyed, the men, and the women, and the little ones”, only the cattle being spared and “the spoil” being taken “for a prey unto ourselves”. (The insistence on utter destruction is a recurrent and significant feature of these illustrative anecdotes). …
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