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henrymakow.com — May 21, 2015

Second from right, Marcus Garvey, Jamaican Pan African Leader. Click to enlarge

Second from right, Marcus Garvey, Jamaican Pan African Leader. Click to enlarge

Marcus Mosiah Garvey, Jr., was a staunch proponent of the Black Nationalism and Pan-Africanism movements. He founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL). Like Rastafarians and Nation of Islam, these movements are Masonic fronts.
Masonic control of Black Power movements suggests Freemasonry is part of the mechanism of colonialism.
The way to control the opposition is to lead it. We are colonized in the same way.

by CR — (henrymakow.com)

Reading an article about Jamaican Black Nationalist leader Marcus Garvey, (1887-1940) I noticed something odd about the picture (above.) The men riding in the car with him are wearing mortarboard hats. It didn’t appear to be a graduation ceremony, so what was really going on? I discovered that Garvey and basically ALL leaders in the black power/civil rights movement are Masons. That weird hat that Garvey often wore was actually Masonic regalia.
According to this article in a Masonic Journal:
“During the final four years of his life, Garvey turned even more emphatically toward the Masonic ideal based on secret knowledge. With the defeat of Ethiopia in the Italo-Ethiopian War of 1935…. Garvey revised dramatically his previous estimates of what political movements alone could be expected to accomplish. Thus, he viewed as problematic the absence of “masonry in his [the Negro’s] political ideals,” noting that “there is nothing secret in what he is aiming at for his own hope of preservation.” Garvey was alluding to the evolution of the fraternal idea from its earlier craft stage into a potent political vehicle, one based on the organization of secret revolutionary brotherhoods.
From the start, the UNIA shared numerous features with fraternal benevolent orders. The UNIA’s governing Constitution and Book of Laws held the same status and function as Freemasonry’s Book of Constitutions and Book of the Law. The UNIA’s titular “potentate” was clearly analogous to the “imperial potentate” of the Ancient Egyptian Arabic Order of the Nobles of the Mystic Shrine, or black Shriners. The High Executive Council of the UNIA and ACL reflected the Imperial Council of the black Shriners and the Supreme Council of Freemasonry in general. The elaborate and resplendent public displays by the UNIA, particularly during its annual conventions, drew upon the example of the black Shriners and other fraternal groups …. Other features shared with fraternal orders included solemn oaths and binding pledges, special degrees of chivalry (such as the Cross of African Redemption, Knight of the Sublime Order of the Nile, and Knight of the Order of Ethiopia)

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